13 Reasons Why Mia Mingus is the Kind of Feminist Everyone Loves

Mia Mingus at home
Photo Credit Jeonghwan Han

Meet Mia Mingus: She identifies as a queer, physically disabled, Korean woman, transracial, and transnational adoptee. It’s a mouthful, and if it is a lot to say and a lot to wrap your head around, imagine how it felt growing up with all of those hurdles to overcome. But overcome she did. And she’s not just a feminist — she is an intersectional feminist, meaning she deals with oppression not just related to sexism but also racism, homophobia, transphobia, ableism, and more.

According to Kimberlé Crenshaw, civil rights advocate and law professor, who coined the term “intersectional feminist” nearly 30 years ago, it refers to the fact that “the way we imagine discrimination or disempowerment often is more complicated for people who are subjected to multiple forms of exclusion.” She continues to say that in order to truly fight oppression and fight for women rights or human rights on a larger scale, “we might have to broaden our scope of how we think about where women are vulnerable.”

Mia Mingus is a powerful, passionate, get-sh*t-done kind of intersectional feminist, and she’s the kind of feminist everyone loves and the world needs. Here are 13 reasons we can’t get enough of this powerhouse.

She Is Not Ashamed of Who She Is

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So excited to announce a new project i’ve been working on w @notyouravgho of @di_summit and @alicatsamurai of @disability_visibility called ACCESS IS LOVE! 💘 . “Access Is Love aims to help build a world where accessibility is understood as an act of love, instead of a burden or an after-thought. It is an initiative to raise awareness about accessibility and encourage people to incorporate access in their everyday practices and lives.” . For the months of Feb and March, we invite folks to share about access using #AccessIsLove. There are 3 questions on the AIL website to get you started, but we hope folks don’t stop there, since there is SO MUCH to talk abt when it come to access! . The AIL website also has suggestions of some basic access things we can all start to do, and a list of readings/resources on accessibility for events, activism and disability justice. . 🎉 We will also be selling AIL ✨swag✨ in the form of shirts, hoodies, mugs, totes and—bc you asked for it—stickers! You can visit the Access Is Love online store via the website. . All proceeds from Access Is Love from Feb-March will benefit @MissMajor1’s House of GG, the first national retreat site, educational and historical center solely dedicated to trans folks in the U.S. You can read more about Miss Major and House of GG on the AIL website, which has links to the House of GG’s website and social media. . We are THRILLED to support Miss Major and her trailblazing work! We hope you will join us in following Miss Major and House of GG on social media so you can stay up-to-date on all of their amazing work! 💖 . Can’t wait to share/post more about access during Feb and March, and i hope you’ll join us, using the hashtag #AccessIsLove! Would love to repost your words, art, videos, stories and photos of your AIL swag! 💕 . Link in bio: https://www.disabilityintersectionalitysummit.com/access-is-love . . [Korean woman wearing large glasses and hoop earring smiling at the camera with a black t-shirt that says “ACCESS IS LOVE” in white. The “O” in “LOVE” is a red heart. She is sitting on an aqua colored wooden bench in front of a window with white curtains.] . . #MissMajor #HouseOfGG #Disability #Access

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In her 2011 speech at the Femmes Of Color Symposium Keynote Speech in Oakland, CA, Mingus was open and honest about who she is. “I always think it is important to say that I’m here today as a queer, disabled, Korean woman, transracial/transnational adoptee, raised in a US territory in the Caribbean,” she states.  She goes on to explain, “None of which are more or less important. For me, these are not just descriptive terms; they are political identities, based out of my own and other people’s lived experiences, and I understand them — all of them — to be powerful ways of moving through and understanding the world…” Not only is she proud of who she is — disabled, queer, transracial — but she believes that her experiences have helped her understand the world, and more importantly, understand how she can help change it.

 

11 mia mingus priviledge

She Acknowledges Her Privilege

While Mingus is disabled, and she suffered several years as a disabled Korean youth surrounded by abled, white adults, she doesn’t look at herself as a victim. In fact, she is very open about her privilege. Not all disabled people are able to speak in front of massive crowds of people. Not all disabled people are able to be visible to others, to speak about who they are and what they stand for, and represent a severely underrepresented segment of society. She is relatively privileged in a lot of ways; in the past disabled individuals were locked up, institutionalized or not publicly seen. Mingus is aware of her relative privilege and she’s not taking one second of it for granted.

She Is a Feminist But She Is Not Femme

Feminism is an interesting concept, one that comes with a lot of preconceived notions about what a feminist should be. But Mingus redefines that role. She is a feminist but she is not particularly focused on being feminine. Perhaps because of her upbringing and her experience growing up as a disabled child, but she is still trying to find her way “into ‘human,’ let alone ‘woman.’” She explains she always felt like a different species, like she didn’t belong, like a freak, because she wasn’t an able bodied white woman. She admittedly does not identify as femme, and that’s okay. She is who she is, and she is proud.

9 Mia Mingus Disability Justice

She Believes That Justice Depends on Connection

Mingus focuses a lot on the idea of interdependency. Despite a lifetime of feeling like an outsider, she is passionate about belonging and creating a community of interdependent, collective beings who all feel like they matter, they are valuable and they are not disposable.

She is a Writer and She Keeps It Real On Her Blog Leaving Evidence

Mingus’ blog, Leaving Evidence, is all about making our voices heard and reminding others that we are here and we are alive. It is inspiring and honest and poetic and real. According to her site, “We must leave evidence. Evidence that we were here, that we existed, that we survived and loved and ached. Evidence of the wholeness we never felt and the immense sense of fullness we gave to each other. Evidence of who we were, who we thought we were, who we never should have been. Evidence for each other that there are other ways to live — past survival; past isolation.”

She is Fighting to Protect Children

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#DisabledKidCulture made me who i am today. I heart disabled kids of color forevaaaa. If you have disabled kids and youth in your life, you’re so lucky. 💛💚💛 . . [2 tweets from [at]miamingus that read: . 1: “disabled children & youth of color are some of the most resilient and creative people that will ever exist in the world. and they deserve so much more than they get. #ThingsDisabledPeopleKnow” . 2: “Disabled Kid Culture is a powerful thing that deserves more credit/visibility. What i learned from being a disabled baby, child, youth directly shapes who i am as a disabled adult. When i meet someone, i can usually tell if they were a disabled kid too. #ThingsDisabledPeopleKnow”] . #Disability #DisabledChildren #DisabledKids #Access #DisabilityJustice

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It’s no secret that disabled children suffer a great deal of torment from able bodied people, just because they are different. But it’s more than that. They are also at a higher risk of being victims of violence than their non-disabled peers. Mingus strongly believes that disabilities must be a big part of the conversation when discussing childhood safety and putting an end to physical violence, especially among youth.  

“Magnificence comes out of our struggle.”

She Challenges Traditional Beauty Standards

After a lifetime of feeling like she didn’t fit in, or she didn’t meet the expectations of how she was supposed to look or feel, Mingus is empowered and is empowering others to redefine how they see beauty. She’s challenging the idea of what it means to be beautiful, and the fact that so many people only find beauty in what is familiar, as opposed to what makes us all different, whether that be race, gender or physical abilities. In an interview with them., Mingus says that she prefers the word “magnificence” as opposed to “beauty.” “We literally get taught that you are only worthy if you’re beautiful; that there are no other pathways to worth besides desirability. This is where magnificence comes in to me,” she explains. “Magnificence comes out of our struggle.”

She Has Dedicated Her Life’s Work to Helping Her Community

As a core member of The Bay Area Transformative Justice Collective (BATJC), Mia and her fellow community members work to build and support transformative justice responses to child sexual abuse. They hope to create a world where everyday people (independent of prisons or the criminal justice system) can intervene and help prevent violent encounters and incidences of sexual abuse.

She Advocates For Prison Reform and Abolition

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#Repost @mia.mingus: Every disabled person should be a prison abolitionist. Every disability org/group should be showing public solidarity w the prison strike, incarcerated folks, and abolition work at large. . Prison abolition is a critical and necessary part of work to challenge ableism and build Disability Justice. . Ableism—esp sanism—criminalization, incarceration and institutionalization have long, violent, intertwined histories. Particularly how they have been used w colonization, christian supremacy, misogyny, white supremacy against indigenous, POC, women, queer, and GNC folks. . Historically prisons, jails, mental institutions and psychiatric wards have worked in tandem to incarcerate and institutionalize “mentally ill” and “dangerous” people. This is still true: until recently the largest psych ward in the country was housed inside an LA prison. . The prison system is also a huge part of the medical industrial complex, (in part bc the US locks up so many damn people), and a major site of medicalized violence (e.g. forced medicalization). Prisons are not only filled w disabled ppl, but they also intensify and produce disability through all kinds of violence, trauma, and abuse (e.g. solitary confinement, denied access to medications/services). . Disabled folks have long histories of being “locked up,” “hidden away,” and “forgotten about,” having been institutionalized and incarcerated at extraordinarily high rates, locked away in the back rooms of our families’ homes, abandoned at hospitals to be “treated” (aka experimented on), and considered disposable and expendable, even by our own kin. . . LINK IN BIO: https://truthout.org/articles/the-prison-strike-is-a-disability-rights-issue/. I also recommend HEARD’s (@behearddc) statement on the prison strike along w abt 25 other groups which you can find through their FB page: https://m.facebook.com/HEARDDC. They have versions in english, spanish, ASL. . . [Article from @TruthOut “The Prison Strike Challenges Ableism and Defends Disability Rights” by Talila A. Lewis and Dustin Gibson with a photo of a hazy sun above a prison fence.] . . #PrisonStrike #PrisonAbolitionNow #DisabilityJustice

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One of the key areas of focus for Mingus and the Bay Area Transformative Justice Collective is to reform the prison and criminal justice system. She argues that reform and abolition can go hand in hand, with the understanding that reform is a way to reduce the harm already done, and abolition is the ultimate goal. She believes that there are a lot of people caught up in the prison system only as a result of their circumstances and the oppressions they have encountered. “I understand reform work as harm reduction work. It is work to reduce the harm our people’s face at the hands of the system — inside of the burning house.”

She Tackles Tough Topics

In a recent article for Everyday Feminism, Mingus addresses a tough topic of consent — one that is front and center in the media thanks to the #metoo movement, among other issues of sexual assault and physical abuse. She discusses that for people with disabilities, consent doesn’t really exist, and forced intimacy is a common occurrence, especially for individuals who need physical assistance to perform basic daily functions. It’s not something most able bodied people probably think about, but Mingus is working hard to make sure the issue of consent is not ignored, especially where disabled people are concerned.

3 Mia Mingus at home
Photo Credit Jeonghwan Han

She Values The Comfort and Safety of Home

One common core value so many of us have is the deep desire to find a place to call home. Having a safe haven in your life, regardless of what that home may be, is a dream people of all backgrounds, races, upbringings, and genders can relate to. It’s something Mia Mingus values deeply, and it’s a value we can all relate to. In an interview with The Feminist Wire, Mingus notes that “home can be many things: a bestie, a car, a lover’s embrace, a piece of music, nature, land, chosen family.  It can be the way that someone helps you down the stairs, a political movement or the sounds that let your shoulders loosen and your heart open. I work so that we can all have homes where we feel loved and safe and understood.”

2 Mia Mingus Author White House
Honored in 2013 by President Obama

She Was Recognized By The White House For Her Work

In 2013 Mingus was recognized by the White House Obama Administration as a Champion of Change during Asian and Pacific Islander Heritage Month.

She was honored for her dedication to ending child sexual abuse and her endless work fighting for social justice.

Her Instagram Is a Daily Dose of Inspiration

Let’s be real, we all spend a lot of time on social media. Do yourself a favor and follow @mia.mingus because her Instagram feed is truly inspirational and real and will make you think and smile with every post.